Tuesday, May 27, 2014

Knowing the Way

Readings: Acts 17:22-31, 1 Peter 3:13-22, John 14:15-21, Psalm 37:1-6
Preached at First Presbyterian Church, Baldwin, NY, May 25th 2014

A printable PDF file can be found here

Psalm 37:5 :  " Give yourself to the Lord; Trust in Him, and He will help you"

How do we know the way of the Lord?
How can we find out what God's way is and so do the things He wants us to do?

Without faith, of course, nothing can be said about being guided by God.  The whole thing rests upon our eagerness to listen for God's voice and our willingness to respond to it.  Faith that Jesus is the Son of God He claimed to be, that He died and now He lives, that God has a purpose and can direct our lives through His Holy Spirit.  What I'm asking right now is not whether that faith is there, but how, within that faith, God can guide our lives.

In examining that question I want to consider with you some of the ideas of John Wesley, the great Methodist Revivalist. Although he lived in the eighteenth Century his ideas on discerning the will of God have guided people of many generations.

John Wesley proposed four tests for truth, known to many of our Methodist friends as the ‘Wesleyan Quadrilateral’.
  • The Bible
  • Reason
  • Tradition
  • Experience
1. God guides us through the Bible

Through their creeds and confessions the Reformed churches have always stressed the authority of the scriptures.  Wesley saw the Bible as the fundamental source of guidance for Christian people.  We have a responsibility to take every word we hear, any preaching we seek to understand, any advice (however well meaning), that we are given to our study of God's Word and see if what we are being advised is consistent with the truth we find in Scripture.

There is no shortage of people around who will tell us, "The Lord wants me to do this" or "God is saying this".  If what God is supposedly saying is not in accordance with what God has already said in God’s Word then the speaker may be confusing the voice of God with thoughts from within themselves or from some other source.

I have had people tell me "Jesus told me you should this" or "God wants you to do things my way".  I am very suspicious of such statements, particularly if what the Lord has said to them reflects some prejudice or characteristic peculiar to that person. Sometimes people use the phrase, "God has said" as a form of emotional blackmail or to give more credibility to their own personal views.

I do believe that God can and will guide us in specific ways as we meditate upon and study God’s Word.  It has been my experience that some of the most important decisions in my life have had their roots in prayerful and careful reading of God's Word. Where there is an open bible and an open mind, an expectancy of meeting with God, alongside a desire to do His will then people discover the truth the Psalmist spoke of, "Thy word is a light unto my feet".

John Wesley's first point. God guides us through prayerful consideration of the Bible.  We have a duty to test everything we hear against the revealed truth of Scripture.

2. God guides us through Reason.

If we are considering a certain course of action or thinking about a particular word we have heard, Wesley's second criteria was the test of reason.  Does what we are hearing make sense? Is there any coherence to it? Would this be a reasonable course of action to take?  Is it something understandable or explainable to others?

You have probably heard the story of the man who was fed up of life.  Nothing seemed to be going his way.  He tried this and that until eventually he shouted out to God, "Lord, what would you have me do?"  His plea was met with a stony silence. He had heard that God spoke through the Bible so in desperation he pulled one of the shelf, blew off the dust and said to God, "Right, Lord this is it. The first thing I read when I open this bible will be your word to me."

He opened it up and read Matthew 27:5 "Judas went off and hanged himself."

"Lord" he said, "The next thing I read in the bible will be your word to me". Having read of Judas's suicide the next thing he read was this:- "Go thou and do likewise.”

There is a huge difference between treating Scripture as some sort of spiritual lottery and prayerfully seeking the will of God.  The Lord has created us with a capacity for reason.  We have a mind and an intellect and disciples are expected to be responsible in using their God given capacity to think things through and consider the implications.

William Barclay writes, "Do not leave your mind behind when you try to read the Bible, or when you try to discern the direction God is leading your life.  The truth of Christ is for the body, soul and spirit, for mind, feeling and heart".

We do not have to reason alone.  We have each other.  It is helpful to share our thoughts with our fellow travelers on the spiritual highway. If our thoughts are jumbled or if we are blind to possible consequences of our actions, it often takes some one else to set us straight.  That's why it is important to talk things through.  The more important the decision, the more reason to talk it through.

But a word of caution.  When it comes to personal things don't just to talk to anyone and everyone.  Seek out people you can trust and that you respect.  People you can share with in confidence.  Try and find those on a similar wave length or at least sympathetic to your needs and feelings.  For there is also a biblical parable about casting pearls before swine!

3. God guides us through Tradition

It has been said that one of the greatest failures of the church of the current day is that her people have forgotten where they came from.  They do not know their roots nor are they aware of their heritage.  In a country as young as the United States that is particularly true. We are in danger therefore, in scriptures words, of "Being tossed to and fro with every word of doctrine", of being taken in by whatever sounds comfortable, attractive or easy.

It is sad that for some people "Tradition" has become a dead word.  Something to be resisted and fought against, something negative and restraining.  For sure it can become that. I'm reminded of the father in the "Fiddler on the Roof" and that marvelous story of how "Tradition" had to be maintained, yet in the interests of love also be reformed.

What is tradition? It is that experience of others that has proved the way of the Lord in the heat and fire of trial and tragedy. An ancient saint, St. Teresa, when crossing a stream in full rage, told her sisters, "Fear not, I have touched the bottom, and it is sound." Tradition tells us others have stood on the foundation of God's Word and God's Way and found it solid as a rock.

It is those principles, the accumulated experience of 2000 years of discipleship that we should take notice of.  Whilst the outer world of civilization has changed, the inner world of the soul and the spirit have remained the same.  We are still people who remain restless till their heart finds it home in the Fathers arms.

We can look back and see how people have made right and wrong choices.  We can see how God has guided people in the past and how differences of opinion have been resolved. Sometimes we have to look back before we can go forward.  We need to be reminded that we are not the first, nor shall we be the last to launch out in faith. God guides us through traditions.

4. God guides us through experience.

For most of us, for something to be relevant to us, it has be something we have personally experienced.

You can look at pictures of a sunset in a book and say, "My, that looks nice".  But to stand on the banks of an ocean shore, watch the sun sink slowly down, see the changing colors, the red and the yellow glow that seems to burn on the water, to gaze undisturbed at the end of a day, is far more than saying, "My, that looks nice".

Such is the difference between giving assent to truth with our mind and knowing truth through our own experience.  The more we experience the touch of God on our lives, the clearer we are able to understand the way He wants us to go.  "I am the Way, the Truth and the Life", Jesus told His disciples. The more we practically apply ourselves to living out the truths of Christianity then the clearer the Way we should go becomes. 

We started out asking "How do we know the way of the Lord?" John Wesley offers us some pointers in the right direction.
  • The Bible. God guides us through prayerful consideration of His Word.
  • Reason. We have a mind and an intellect to guide us. We have each other to reason with.
  • Tradition. The accumulated experience of 2000 years of Christianity needs taking note of. Tradition assures us others have "touched the bottom and found it sound"
  • Experience. The more we experience the touch of Christ on our lives the more we will be able to discern the voice of Jesus amongst all the other voices that call to us.
All four tests are not exclusive but belong together. We are to use all of these to help us discover the ‘Way of the Lord.’

The most important thing of all though is to have surrendered our lives to His love.  Unless we can come to Jesus and say, "Lord, I will do whatever you want me to do" then we shouldn't expect to receive His guidance.  What we would like, what we think is best for us, doesn't come into it. The basic essential is a living faith that places us in the right position to follow.

All of which brings us full circle to the words of the Psalmist with which we started;
Psalm 37:5  " Give yourself to the Lord; Trust in Him, and He will help you"

The Reverend Adrian J. Pratt B.D.

Monday, May 5, 2014

Peculiar People

Readings: Psalm 116:1-19, Exodus 19:1-8, Luke 24:13-35, 1 Peter 2:1-9
Preached at First Presbyterian Church, Baldwin, NY, May 4th, 2014

A printable PDF file can be found here

"You are a chosen generation, a royal priesthood, a holy nation, a peculiar people; that you should show forth the praises of Him who has called you, out of darkness into His marvelous light"
(1 Peter 2:9)

The phrase in that verse that always tickles me is where Peter describes Christians as "Peculiar people". As I've stood in pulpits in different places around the world and looked out at congregations, I have seen some peculiar people. There's a church in Tillingham, in England, that advertises itself as "The Peculiar People South Street Chapel". I've often wondered if they ever had people attending their services just to see how peculiar they were.

Looking back over the history of Christianity it has to be said that the church has had more than it's fair share of odd characters who expressed their religion in the strangest of ways.  But when the bible here uses the word peculiar, it isn't using it in the sense of describing some odd behavior or eccentricity.  Rather, the word peculiar is used to describe the unique lifestyle and way of being that discipleship of Jesus Christ calls us to.

God calls us to be peculiar in the sense of having the sort of life that others recognize as belonging to God.  He calls us, explains Peter, "Out of darkness into His marvelous light".  As I saw on a poster :-) "God is looking for Spiritual fruits not religious nuts".

 Who are God's peculiar people?

In a nutshell; I'm looking right at you! For some peculiar reason God has chosen a bunch of people as inconsistent and as contradictory as we are to be His own!  Don't ask why ... that's the mystery of Divine Grace.  I can't speak for you, but I'm not sure I would be my ideal choice for a person likely to do much good for the Kingdom. Maybe that's the way it has always been.

Our Old Testament reading had Moses addressing the Israelites after coming down from Mount Sinai with the laws. "Now if you obey me fully and keep my covenant then out of all the nations you will be my treasured possession" (Exodus 19:5).  Moses was such a reluctant leader that he even had Aaron do his speaking for him because he was so afraid of speaking in public.  Maybe he knew how stubborn his fellow Israelites could be.

Stubborn they were, but, this verse shows that God was choosing them to be the world’s peculiar people.  It wasn't that they were better than any other race or even more deserving.  There was a job that needed doing and they were the ones God chose for the task. Problem was that some of them had the idea that being the "Chosen People" gave them a God given right to look down their noses at everybody else. "We're the best.  We're the holy ones… the chosen ones"

That's the peculiar thing about being God's chosen people.  Yes, He chooses us, but it is in spite of who we are not because of the way we are. We are not called to be 'holier than thou' people who insist that they alone have been privileged to have the truth revealed to them. God chooses us not to parade our imagined virtues but to offer ourselves to others in service.

The Israelites where chosen to be a light for all nations.  They were to structure their lives and the life of their community in such a way that other nations would come to understand that God was at work in their midst.  They were to prepare the way for the Messiah to come so that a program of Kingdom like faith could be a part of all races of all peoples of all times and places.

So who are God's peculiar ones today? The Christian Church, in all her variety, all her many different traditions and ways of expressing her faith. Who are the peculiar people who make up the church?  Peculiar people like ourselves!  Every believer and follower of Jesus Christ is one of God's peculiar people.

What should be peculiar about us?

The other sections of this verse give us some clues.  You could do a whole sermon on each one of these, but let's just scratch their surface and try and get a little from each picture we're given.

1. A Chosen Generation


A Christ-like life should have the peculiar feature about it that the disciple recognizes them self as chosen of God. Not in pride or arrogance, but with humility and Christ directed praise.

Christ died for us.  We did nothing to deserve it.  On the contrary, ours were the sins that caused His abandonment to the cruel nails of Calvary's cross.  We have done nothing to deserve being called chosen ones.  He has done it all.  This is the central core of the Gospel.  We can't reach God.   He reaches out to us through Jesus Christ and works in us through the Holy Spirit.  In humility this leads us to praise. "I was lost but now I'm found, blind but now I see". The mystery of God's choosing is just that... a mystery.  A peculiar mystery.

2. A Royal Priesthood
One of the great Reformation doctrines is the priesthood of all believers. Every Christian belongs to a royal priesthood.  That means that whatever standards we expect of a Christian bishop or a minister, or a priest or a pastor, any servant of God, they are the standards we should apply to our own lives.

We (meaning all of us) are a royal priesthood. Those who stand in pulpits don't have any special access to God or any special resource of spirituality to draw upon that is not available to any other Christian person. I don't have in the pulpit a special telephone hot-line to heaven.

I can't forgive your sins.  I can't give you a new life.  I can't heal you.  I can't convert anyone or save any one. I can not guarantee a glorious life after death. All I can do is say, "I know someone who can. He is Jesus Christ, the Lord".  I can share with you what He's doing for me. And I know, that, because you are part of the same royal priesthood that I belong to, that if He can do amazing things for me, He can do amazing things for you.

We are a chosen generation, a royal priesthood.

3. A Holy Nation.

"Holiness" is about is being "Set Apart". God calls us to holiness of life. When we dedicate ourselves to that task then it does set us apart from others. We are to be a light that shines ... for as the text we have been looking at concludes, God has called us "Out of darkness and into His marvelous light to show forth praise and glory".

There's something very earthy and incarnational about true holiness. It's not sanctimonious or "Holier than thou".  It's the sort of peculiar characteristic that made Jesus so very human yet so very much more human than most of us ever come near achieving.  It's not something that takes us out of the world to an ivory tower where we sit and contemplate life, the universe and how many angels could dance on a pinhead.

Here's part of a letter by an anonymous author, who in the early years of Christianity wrote about the peculiar nature of those who were part of the earliest church.

Letter to Diognetus, (sometime in the second Century)

"These Christians are not differentiated from other people by country, language or customs; you see they do not live in cities of their own, or speak some strange dialect... They live in their own native lands, as citizens they share all things with others; but live like aliens, suffer all things.  Every foreign country is to them as their native country and every native country as a foreign country.

They marry and have children just like everyone else, but they do not kill unwanted babies.  They offer a shared table, but not a shared bed.  They are present in the flesh but do not live according to the flesh. They are passing their days on earth but are citizens of heaven.  They obey the appointed laws but go beyond the laws in their own lives.

To put it simply, Christians are in the world but live in a way that is out of this world"


Don't be afraid to stand out of the crowd as one of God's peculiar people.  He has chosen you to serve Him.  He describes you individually as royalty - a royal priesthood and together as a chosen generation and a holy nation.  But don't let that go to your head.  See it for what it is.  A call to service and a call to be a model of discipleship that others can relate to and follow.

To close, let me remind you of those words of our text;-

"You are a chosen generation, a royal priesthood, a holy nation, a peculiar people; that you should show forth the praises of Him who has called you, out of darkness into His marvelous light". (1 Peter 2:9)

The Reverend Adrian J. Pratt B.D.